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That’s why we’ve committed to planting 300,000 native trees across South and North America, starting in the Atlantic Forest, where our yerba mate grows, and extending to the regions where we operate in the U.S. Updated August 7, 2026 [Yerba Madre - Home](https://yerbamadre.com/) [Find Yerba Madre](https://yerbamadre.com/pages/store-locator) Search #### Search Search Search Close Your Cart (0) **Updating...** **ERROR** Dismiss I agree with the [terms and conditions](https://yerbamadre.com/policies/terms-of-service) Subtotal$0.00 USD Checkout Your cart is currently empty [Take me shopping](https://yerbamadre.com/collections/all) # Yerba Mate 101 Yerba mate (yer-bah ma-tay), known scientifically as Ilex paraguariensis, is a tree of the holly family that is native to the Atlantic Forest of South America \[1–5\]. In Argentina, Brazil and Paraguay, yerba mate is commonly cultivated \[1,6–15\], but in the forest, a mate tree can grow up to 30 meters (almost 100 feet) in height \[1–5\]. The consumption of yerba mate is related to the unique relationship between Indigenous Peoples and their forest environments developed over millennia through the constant interaction, foraging, and management within the forest and construction and exchange of knowledge and practices for generations, between and among peoples \[¹⁶–²⁴\].  The knowledge that enabled the dissemination of the consumption and use of yerba mate originates from the Guarani (/ɡwɑːrɑː'ni/) people \[²⁰,²¹,²⁵–²⁷\]. Indigenous Peoples, including Guarani  \[²⁰,²¹,²⁵–²⁷\], Kaingang (/kaɪnˈɡɑːŋ/)\[²⁸\], Aché (/ɑːˈʃeɪ/) \[²⁹\], and other cultures, continue to value the plant for its sacred properties \[²³,²⁵–³⁰\] and its ability to naturally energize. The practice of producing and consuming yerba mate was quickly adopted by settlers throughout the 17th, 18th, 19th, and early 20th centuries, and has become a significant part of cultural identities in the South American countries of Argentina, Brazil, Chile, Paraguay and Uruguay \[²³,³⁰–³⁴\]. Today, yerba mate is consumed around the world, and a gourd circle (ronda/ _roda de mate)_, the cultural practice of sharing yerba mate among friends, has the power to bring people together \[²³,³⁵–³⁷\]. # References 1\. Carvalho, P. E. R. (2003). Erva-mate: Ilex paraguariensis. Em P. E. R. Carvalho, _Espécies arbóreas brasileiras_ (Vol. 1, p. 455–466). Colombo: Embrapa Florestas. https://www.embrapa.br/florestas/busca-de-publicacoes/-/publicacao/1139739/erva-mate-ilex-paraguariensis 2\. Giberti, G. C. (1994). Aquifoliaceae. Em R. Spichiger & L. Ramella, _Flora del Paraguay_. Conservatoire et Jardin Botaniques & Missouri Botanical Garden. https://www.cjbg.ch/science/editions-scientifiques/flora-del-paraguay 3\. Gonzáles de García, M., Gonzáles, Y., & de Arrúa, R. D. (2009). “Yerba Mate”, llex paraguariensis A. St. Hil. Var. Paraguarienses (Arquifoliaceae) caracteres exo. Endomorfológicos y farmacognósticos. _Rojasiana_, _8_(2), 39–51. http://200.10.229.229/files/publicaciones/rojasiana/Vol%208%20(2)%202009/5\_Yerba%20Mate\_8(2)2010\_v13.pdf 4\. Grondona, E. M. (1954). Historia de la yerba mate II. Sinonimia, cariología y distribución geográfica. _Revista Argentina de Agronomía_, _21_(1), 9–24. https://babilonia.fcnym.unlp.edu.ar/catalogo/index.php?lvl=notice\_display&id=46678 5\. Medina, R. D., & Burgos, A. M. (2017). Sistemática y Morfología—De su identidad, suas aspectos externos y alguns más íntimos. Em A. M. Burgos, M. G. Cabrera, P. L. Capellari, H. C. Dalurzo, M. Dávalos, P. Dirchwolf, N. R. Dolce, Á. Fediuk, S. A. Holowaty, V. Llera, M. Maiocchi, R. D. Medina, S. P. Molina, G. Pinto Ruiz, M. Mayol, J. Tarragó, & M. Yacovich, _Yerba mate, reseña histórica y estadística, producción e industrialización en el siglo XXI_ (p. 37–58). Consejo Federal de Inversiones. http://repositorio.unne.edu.ar/handle/123456789/27893 6\. Burgos, A. M., Cabrera, M. G., Capellari, P. L., Dalurzo, H. C., Dávalos, M., Dirchwolf, P., Dolce, N. R., Fediuk, Á., Holowaty, S. A., Llera, V., Maiocchi, M., Medina, R. D., Molina, S. P., Pinto Ruiz, G., Mayol, M., Tarragó, J., & Yacovich, M. (2017). _Yerba mate, reseña histórica y estadística, producción e industrialización en el siglo XXI_. Consejo Federal de Inversiones. http://repositorio.unne.edu.ar/handle/123456789/27893 7\. Gerhardt, M. (2013). _História ambiental da erva-mate_ \[Tese de Doutorado em História Cultural, Universidade Federal de Santa Catarina\]. https://repositorio.ufsc.br/handle/123456789/107480 8\. Gerhardt, M. (2022). Erva-Mate e a Conservação dos Ervais Nativos na Argentina. _Fronteiras: Journal of Social, Technological and Environmental Science_, _11_(3), 132–143. https://doi.org/10.21664/2238-8869.2022v11i3.p132-143 9\. Instituto Brasileiro de Geografia e Estatística. (2022). _Produção da Extração Vegetal e da Silvicultura—PEVS 2021_. IBGE. https://sidra.ibge.gov.br/pesquisa/pevs/tabelas 10\. Instituto Brasileiro de Geografia e Estatística. (2022). _Produção Agrícola Municipal—PAM 2021_. IBGE. https://sidra.ibge.gov.br/pesquisa/pam/tabelas 11\. Instituto Nacional de Estadística. (2023). _Compendio Estadístico—2021_. https://www.ine.gov.py/publication-single.php?codec=MjIw 12\. Instituto Nacional de la Yerba Mate. (2023). _Estadísticas Sector Yerbatero Argentino—Diciembre 2022_. INYM. https://inym.org.ar/descargar/publicaciones/estadisticas/2022.html 13\. Marques, A. da C., Reis, M. S. dos, & Denardin, V. F. (2019). Yerba mate landscapes: Forest use and socio-environmental conservation. _Ambiente & Sociedade_, _22_, e02822. https://doi.org/10.1590/1809-4422asoc201702822vu2019L3AO10.1590/1809-4422asoc201702822vu2019l3ao 14\. Reis, M. S., Montagna, T., Mattos, A. G., Filippon, S., Ladio, A. H., da Cunha Marques, A., Zechini, A. A., Peroni, N., & Mantovani, A. (2018). Domesticated landscapes in araucaria forests, southern Brazil: A multispecies local conservation-by-use system. _Frontiers in Ecology and Evolution_, _6_(FEB), 1–14. https://doi.org/10.3389/fevo.2018.00011 15\. Zelada Cardoso, N. de J., & González Villalba, J. D. (2019). _Guía técnica cultivo de yerba mate_. FCA, UNA. 16\. Avé-Lallemant, R. (1995). _1858, Viagem pelo Paraná_. Fundação Cultural. 17\. Dobrizhoffer, M. (1822). _An Account of the Abipones, An Equestrian People of Paraguay, Vol. 1_. John Murray. 18\. Hernández, P. (1913). _Organización Social de las Doctrinas Guaraníes de la Compañía de Jesus: Vol. Tomo II_. Gustavo Gili. 19\. Isabelle, A. (1835). _Voyage à Buénos-Ayres et a Porto-Alègre, par la Banda-Oriental, les Missions d’Uruguay et la Province de Rio-Grande-do-Sul (1830-1834)_. Imprimèrie de J. Morlent. Pp 618. 20\. Montoya, A. R. de. (1639). _Conquista espiritual hecha por los religiosos de la Compañia de Iesus en las Provincias del Paraguay, Parana, Uruguay, y Tape_. En la imprenta del Reyno. http://www.etnolinguistica.org/biblio:montoya-1639-conquista/p/2 21\. Nimmo, E. R., & Nogueira, J. F. M. M. (2019). Creating hybrid scientific knowledge and practice: The Jesuit and Guaraní cultivation of yerba mate. _Canadian Journal of Latin American and Caribbean Studies / Revue canadienne des études latino-américaines et caraïbes_, _44_(3), 347–367. https://doi.org/10.1080/08263663.2019.1652018 22\. Noelli, F. S. (1993). _Sem Tekohá não há Tekó (Em Busca de um Modelo Etnoarqueológico de Aldeia e de Subsistência Guaraní e sua Aplicação a uma área de Domínio no Delta do Rio Jacuí (RS)_ \[Mestrado em História\]. Pontifícia Universidade Católica do Rio Grande do Sul. 23\. Ricca, J. (2012). _El mate_. Sudamericana. 24\. Saint-Hilaire, A. de. (1822). Aperçu d’un voyage dan l’interieur du Brésil, la province Cisplatina et les Missions dites du Paraguay. Em Muséum national d’histoire naturelle, _Mémoires du Muséum d’Histoire Naturelle_ (Vol. 9, p. 337–380). G. Dufour. https://bibliotheques.mnhn.fr/medias/doc/EXPLOITATION/IFD/MEMMH\_S000\_1822\_T009\_N000/memoires-du-museum-d-histoire-naturelle 25\. Keller, H. A. (2013). Ka’ aguachu: “La selva en un sólo árbol”. Una contribución de la mitología Ava Chiripa a la toponimia de la región guaranítica. _Estudios Socioterritoriales_, _13_, 101–123. https://ojs2.fch.unicen.edu.ar/ojs-3.1.0/index.php/estudios-socioterritoriales/article/view/1379 26\. Nacif, R. T. (2020). _Yvy vai – A Terra imperfeita: Território e paisagem alimentar Guarani_. Universidade Estadual Paulista “Júlio de Mesquita Filho”. 27\. Noelli, F. S., Votre, G. C., Santos, M. C. P., Pavei, D. D., & Campos, J. B. (2019). Ñande reko: Fundamentos dos conhecimentos tradicionais ambientais Guaraní. _Revista Brasileira de Linguística Antropológica_, _11_(1), 13–45. https://doi.org/10.26512/rbla.v11i1.23636 28\. Gaudêncio, J. da S., Rodrigues, S. P. J., Foggiatto Silveira, R. M. C., & Martins, D. R. (2020). Etnociência Kaingang: Uma revisão sistemática de literatura. _Revista Cadernos do Ceom_, _33_(53), 157–171. https://doi.org/10.22562/2020.53.12 29\. Soto, J. G., & Lattke, F. C. (2009). El Bosque. Em _ESTUDIO SOCIONATURAL COMUNIDAD ACHÉ DE YPETIMÍ_. 30\. Barreto, M. (1989). _El mate: Su historia y cultura_. Ediciones del Sol. 31\. Folch, C. (2010). Stimulating Consumption: Yerba Mate Myths, Markets, and Meanings from Conquest to Present. _Comparative Studies in Society and History_, _52_(1), 6–36. 32\. Linhares, T. (1969). _História Econômica do Mate_. Livraria José Olympio. 33\. Sarreal, J. J. S. (2014). _The Guaraní and their Missions: A socioeconomic history_. Stanford University Press. 34\. Small, E., & Catling, P. M. (2001). Blossoming treasures of biodiversity: 3. Maté (Ilex paraguariensis) - better than Viagra, marijuana, and coffee? _Biodiversity_, _2_(4), 26–27. https://doi.org/10.1080/14888386.2001.9712675 35\. Berman, A. (2021). Mate e Comunicação. _Tradução em Revista_, _2021_(30). https://doi.org/10.17771/PUCRio.TradRev.53015 36\. Giai, M. (2020). Sobre el agotamiento espectrofotométrico del mate. _Revista Cubana de Alimentación y Nutrición_, _30_(2), 539–547. 37\. Nimmo, E. R., Lacerda, A. E. B., Rosot, M. A. D., Carvalho, A. I., Gomes, E. P., Gomes, F. B., Nogueira, J. F. M. M., & Gomes, T. (2022). _Erva-mate sombreada: SIPAM “Sistemas tradicionais e agroecológicos de erva-mate na Floresta com Araucária, Brasil”_. Embrapa Florestas. ## From the rainforest to your gourd #### Cultivating Our yerba mate is grown in its native home in the Atlantic Forest \[1,2\] in Argentina, Brazil and Paraguay, where we partner with Indigenous Peoples and Local Communities (IPLCs)\[1\], who continue to use traditional cultivation and promote regenerative, organic \[5–12\] and fair trade practices \[12–15\]. Unlike conventional, monoculture, high-input, sun-grown yerba mate \[16–23\], regenerative, organic shade-grown yerba mate is cultivated (planted and managed) within natural forest or restored areas, helping to protect important forest ecosystems and support the continuation of traditional cultural practices \[8,24–31\]2. #### Harvesting Mature leaves and branches from yerba mate trees are harvested manually every one to three years \[8,24,26,35\]. Harvesters rely on a wide range of knowledge passed down for generations to prune and manage trees. They take care to leave enough foliage on each tree to ensure healthy resprouting for the next harvest \[8,26\]. #### Processing The transformation of green leaves into yerba mate is a traditional process developed by the Guarani Indigenous Peoples hundreds of years ago, and today, a similar process continues using heat to dry green leaves \[9–11,35–37\]. For our yerba mate, the leaves are dried after harvesting at different partner facilities in Argentina and Paraguay, and at our own facility in Turvo, Paraná, Brazil. Guayakí Yerba Mate is air dried so it is smoke-free and safe from PAHs, which are chemical substances resulting from burnt matter that can be harmful to health. Drying follows the traditional process and is done in two steps: a first flash drying, called _sapeco_, and then slow drying, or _secado_, that can take several hours \[9,26\]. Dried leaves and stems are ground into yerba _canchada_, a course grind, before being aged for 6-12 months to acquire the desired flavor and color. After aging, yerba _canchada_ goes through final grinding, a careful process to reach the right particle size and balance between leaves, stems and powder. #### Consuming or Drinking There are many ways to consume yerba mate. Many people enjoy it as mate or chimarrão, a hot infusion of the loose leaves in a gourd (mate \[ma-tay\] or cuia \[ku-yah\]) with a metal straw called a bombilla (bom-bee-yah) or bomba (bom-ba), as a cold infusion, called tereré, or as a hot or iced tea \[5,11,38\]. Our yerba mate is ready to be enjoyed with friends in its traditional loose leaf form out of a gourd, as a tea in individual yerba mate tea bags, or infused into our line of cold ready-to-drink beverages. # References 1\. Grondona, E. M. (1954). Historia de la yerba mate II. Sinonimia, cariología y distribución geográfica. _Revista Argentina de Agronomía_, _21_(1), 9–24. https://babilonia.fcnym.unlp.edu.ar/catalogo/index.php?lvl=notice\_display&id=46678 2\. Oliveira, Y. M. M. de, & Rotta, E. (1985). Área de distribuição natural de erva-mate (Ilex paraguariensis St. Hil.). _Anais do X Seminário sobre atualidades e perspectivas florestais: silvicultura da erva-mate (Ilex paraguariensis St. Hil.)_, 17–36. https://www.infoteca.cnptia.embrapa.br/infoteca/handle/doc/298088 3\. Fromentin, J.-M., Emery, M. R., Donaldson, J., Hallosserie, A., Michaud-Lopez, C. E., Parma, A., St. Martin, K., & Stokland, H. (2022). _IPBES Sustainable Use of Wild Species Assessment—Chapter 1. Setting the Scene_. Zenodo. https://doi.org/10.5281/ZENODO.6425671 4\. IPBES. (2021). _Draft: Methodological guidance for recognizing and working with indigenous and local knowledge in IPBES_. IPBES. https://www.ipbes.net/sites/default/files/inline-files/IPBES\_ILK\_MethGuide.pdf 5\. Barretto, M. (1989). _El mate: Su historia y cultura_. Del Sol. 6\. Keller, H. A. (2013). Ka’ aguachu: “La selva en un sólo árbol”. Una contribución de la mitología Ava Chiripa a la toponimia de la región guaranítica. _Estudios Socioterritoriales_, _13_, 101–123. https://ojs2.fch.unicen.edu.ar/ojs-3.1.0/index.php/estudios-socioterritoriales/article/view/1379 7\. Nimmo, E. R., Carvalho, A. I. de, Laverdi, R., & Lacerda, A. E. B. (2022). _Conhecimento, memória e história: Uma visão transdisciplinar sobre os sistemas tradicionais e agroecológicos de erva-mate_. Embrapa Florestas. https://ainfo.cnptia.embrapa.br/digital/bitstream/doc/1145528/1/EmbrapaFlorestas-2022-Documentos373.pdf 8\. Nimmo, E. R., Lacerda, A. E. B., Rosot, M. A. D., Carvalho, A. I. de, Gomes, E. P., Gomes, F. B., Nogueira, J. F. M. M., Luiz, R. G., & Gomes, T. (2022). _Erva-mate sombreada: Sipam “Sistemas tradicionais e agroecológicos de erva-mate na Floresta com Araucária, Brasil”_. Embrapa Florestas. https://ainfo.cnptia.embrapa.br/digital/bitstream/item/245283/1/EmbrapaFlorestas-2022-Documentos374.pdf 9\. Nimmo, E. R., & Nogueira, J. F. M. M. (2019). Creating hybrid scientific knowledge and practice: The Jesuit and Guaraní cultivation of yerba mate. _Canadian Journal of Latin American and Caribbean Studies / Revue canadienne des études latino-américaines et caraïbes_, _44_(3), 347–367. https://doi.org/10.1080/08263663.2019.1652018 10\. Noelli, F. S., Votre, G. C., Santos, M. C. P., Pavei, D. D., & Campos, J. B. (2019). Ñande reko: Fundamentos dos conhecimentos tradicionais ambientais Guaraní. _Revista Brasileira de Linguística Antropológica_, _11_(1), 13–45. https://doi.org/10.26512/rbla.v11i1.23636 11\. Ricca, J. (2012). _El mate_. Sudamericana. 12\. Montagnini, F., Eibl, B. I., & Barth, S. R. (2011). Organic yerba mate: An environmentally, socially and financially suitable agroforestry system. Em S. F. Ashton, S. W. Workman, & D. J. Moorhead (Orgs.), _Agroforestry: A Profitable Land Use. Proceedings_ (p. 161–169). 13\. Alwang, J., Villacis, A., & Barrera, V. (2022). Credence attributes and opportunities: A cautionary tale of yerba mate in Paraguay. _Journal of Agribusiness in Developing and Emerging Economies_, _12_(4), 567–583. https://doi.org/10.1108/JADEE-11-2021-0291 14\. Fochesatto, A. (2019). _Yerba Mate: National Project to Emerging Superfood_ \[Master of Arts, Illinois State University\]. https://doi.org/10.30707/ETD2019.Fochesatto.A 15\. Smith, F. (2014). _Exploring Fair Trade Yerba Mate Networks in Misiones, Argentina_ \[Dissertação (Mestrado em Latin American Studies), University of Miami\]. https://scholarship.miami.edu/esploro/outputs/graduate/Exploring-Fair-Trade-Yerba-Mate-Networks-in-Misiones-Argentina/991031447938602976 16\. Embrapa Florestas. (2014). _Cultivo da Erva-Mate_ (2a. ed.). Embrapa Florestas. https://www.spo.cnptia.embrapa.br/home 17\. Mazuchowski, J. Z. (1989). _Manual da erva-mate (Ilex paraguariensis St. Hill.)_. Empresa Paranaense de Assistência Técnica e Extensão Rural. 18\. Penteado Junior, J. F., & Goulart, I. C. G. dos R. (2019). _Erva 20: Sistema de produção para erva-mate_. Embrapa. https://www.embrapa.br/busca-de-publicacoes/-/publicacao/1106677/erva-20-sistema-de-producao-para-erva-mate 19\. Prat Kricun, S. D. (2008). _Yerba Mate – Guía para la aplicación de buenas prácticas agrícolas y buenas prácticas de manufactura_. INTA EEA - Cerro Azul. 20\. Servicio Nacional de Calidad y Sanidad Vegetal y de Semillas. (2017). _Resolución no 534—Por la cual se aprueba el rotocolo de buenas prácticas agrícolas para el cultivo de yerba mate (Ilex paraguariensis), del Servicio Nacional de Calidad y Sanidad Vegetal y de Semillas (SENAVE)_. http://web.senave.gov.py:8081/docs/resoluciones/senave/2017\_RES N 534 - Protocolo BPA Yerba Mate.pdf 21\. Superintendencia de Riesgos de Trabajo. (2019). _Manual de buenas práctivcas – Actividad Yerbatera / Cultivo y cosecha_. Ministerio de Producción y Trabajo. 22\. Zelada Cardoso, N. de J., & González Villalba, J. D. (2019). _Guía técnica cultivo de yerba mate_. FCA, UNA. 23\. Zelada, N., Mendoza, L., & Echeverria, P. (2016). _Guía de Buenas Prácticas Agrícolas en Producción de Yerba Mate_. Centro Multidisciplinario de Investigaciones Tecnológicas (CEMIT) - Instituto de Investigación para el Desarrollo. 24\. Brítez, E. (Org.). (2017). _Primer foro de producción de yerba mate Asociada al Monte Nativo: Memoria_. Guyra Paraguay. https://guyra.org.py/wp-content/uploads/2018/12/Memoria-foro-yerba-mate-.pdf 25\. Cabral, H., Coronel‐Bejarano, D., Ruiz, R., Cañete, L., Britez, E., & Rojas, V. (2020). Living in the shadows: Diversity of amphibians, reptiles and birds in shade‐grown yerba mate ( _Ilex paraguariensis_ ) plantations. _Austral Ecology_, _45_(8), 1123–1134. https://doi.org/10.1111/aec.12942 26\. Chaimsohn, F. P., & Souza, A. M. de. (2013). _Sistemas de produção tradicionais e agroflorestais de erva-mate no centro-sul do Paraná e norte catarinense: Contribuições para a construção de um processo de indicação geográfica_. \[os editores\]. 27\. Coelho, G. C. (2017). Ecosystem services in Brazilian’s southern agroforestry systems. _Tropical and Subtropical Agroecosystems_, _20_(3), 475–492. https://doi.org/10.56369/tsaes.2421 28\. Ilany, T., Ashton, M. S., Montagnini, F., & Martinez, C. (2010). Using agroforestry to improve soil fertility: Effects of intercropping on Ilex paraguariensis (yerba mate) plantations with Araucaria angustifolia. _Agroforestry Systems_, _80_(3), 399–409. https://doi.org/10.1007/s10457-010-9317-8 29\. Lacerda, A. E. B. (2016). Conservation strategies for Araucaria Forests in Southern Brazil: Assessing current and alternative approaches. _Biotropica_, _48_(4), 537–544. https://doi.org/10.1111/btp.12317 30\. Marques, A. da C., Reis, M. S. dos, & Denardin, V. F. (2019). Yerba mate landscapes: Forest use and socio-environmental conservation. _Ambiente & Sociedade_, _22_, e02822. https://doi.org/10.1590/1809-4422asoc201702822vu2019L3AO10.1590/1809-4422asoc201702822vu2019l3ao 31\. Montagnini, F., & del Fierro, S. (2022). Functions of Agroforestry Systems as Biodiversity Islands in Productive Landscapes. Em F. Montagnini (Org.), _Biodiversity Islands: Strategies for Conservation in Human-Dominated Environments_ (Vol. 20, p. 89–116). Springer International Publishing. https://link.springer.com/10.1007/978-3-030-92234-4 32\. Cockle, K. L., Leonard, M. L., & Bodrati, A. A. (2005). Presence and Abundance of Birds in an Atlantic Forest Reserve and Adjacent Plantation of Shade-Grown Yerba Mate, in Paraguay. _Biodiversity & Conservation_, _14_(13), 3265–3288. https://doi.org/10.1007/s10531-004-0446-0 33\. Signor, P., Gomes, G. S., & Watzlawick, L. F. (2015). Produção de erva-mate e conservação de Floresta com Araucária. _Pesquisa Florestal Brasileira_, _35_(83), Artigo 83. https://doi.org/10.4336/2015.pfb.35.83.898 34\. Silva, L. C. V., Kubota, V. R., Aranda, J. E. I., & Dueňas, D. A. S. (2019). Efectos del cultivo de yerba mate (Ilex paraguariensis) bajo sombra sobre la mesofauna edáfica en la RESERVA DE BIÓsfera del Bosque Mbaracayú. _Boletín del Museo Nacional de Historia Natural del Paraguay_, _23_(2), 78–89. https://www.mades.gov.py/wp-content/uploads/2019/12/23278-89\_2019126\_Velezquez\_Edafica.pdf 35\. Montoya, A. R. de. (1639). _Conquista espiritual hecha por los religiosos de la Compañia de Iesus en las Provincias del Paraguay, Parana, Uruguay, y Tape_. En la imprenta del Reyno. http://www.etnolinguistica.org/biblio:montoya-1639-conquista/p/2 36\. Avé-Lallemant, R. (1995). _1858, Viagem pelo Paraná_. Fundação Cultural. 37\. Isabelle, A. (1835). _Voyage à Buénos-Ayres et a Porto-Alègre, par la Banda-Oriental, les Missions d’Uruguay et la Province de Rio-Grande-do-Sul (1830-1834)_. Imprimèrie de J. Morlent. Pp 618. 38\. Folch, C. (2010). Stimulating Consumption: Yerba Mate Myths, Markets, and Meanings from Conquest to Present. _Comparative Studies in Society and History_, _52_(1), 6–36. http://www.jstor.org/stable/40603070 Play Pause ## A leaf steeped in friendship The sharing of yerba mate is a longstanding symbol of friendship. It is traditionally shared communally amongst a circle of friends and/or family members, which involves passing a gourd for drinking mate around the group during conversations, storytelling and discussions. The original purpose of the circle, known as a _roda_ or _ronda de mate_, was to stay around the fire and keep the water hot in the kettle. Today, with thermoses, the fire is no longer needed, but the tradition remains \[1–5\], and the practice has forged a community that stretches across the entire globe. - ### Ilex paraguariensis In the Guarani (/ɡwɑːrɑː'ni/) language, yerba mate is called Ka’a (/ka-a/), “the forest inside the tree” \[6,7\], and for the Kaingang (/kaɪnˈɡɑːŋ/), in the Jê language it is called Kóguhn, which means “the tree that nurtures/sustains” \[⁸\]. For both, the tree is a sacred aspect of daily life, and it is used and consumed in a range of different rituals \[9–13\]. Nowadays, it is consumed daily in different ways by many people in South America, from Indigenous and traditional communities to urban and rural dwellers, young and old. - ### Productores/Producers Each family, community, and country has different and somewhat ritualistic practices that are embedded in the preparation and drinking of a gourd of mate, practices that are informed by intergenerational knowledge, cultural identities, and collective memories and histories \[1\]. The traditional way to consume yerba mate is in a hollowed-out gourd, called a cuia, mate, or guampa, with a metal straw called a _bombilla_ or _bomba_\[1,14\]. - ### Cebadores Today, yerba mate connects a vast community of consumers that stretches across the entire globe, and the different ways to consume mate has expanded accordingly. Although many people enjoy yerba mate in its traditional form, shared among friends, others also enjoy teas,infusions,and prepared beverages, all of which offer the myriad of benefits the plant provides. PreviousArrow 1/3 NextArrow # References 1\. Barreto, M. (1989). _El mate: Su historia y cultura_. Ediciones del Sol. 2\. Berman, A. (2021). Mate e Comunicação. _Tradução em Revista_, _2021_(30). https://doi.org/10.17771/PUCRio.TradRev.53015 3\. Eunice Maciel, M. (2022). _Chimarrão_. https://doi.org/10.59130/2965-128X-V01-N01-CHIMARRAO02 4\. Giai, M. (2020). Sobre el agotamiento espectrofotométrico del mate. _Revista Cubana de Alimentación y Nutrición_, _30_(2), 539–547. 5\. Strachulski, J. (2016). Momentos De Sorver O Mate: A Prática Do Chimarrão Como Elemento De União Comunal Entre Os Moradores Da Comunidade Rural Linha Criciumal, Cândido De Abreu—Pr. _Revista Contribuciones a las Ciencias Sociales_. 7\. Noelli, F. S., Votre, G. C., Santos, M. C. P., Pavei, D. D., & Campos, J. B. (2019). Ñande reko: Fundamentos dos conhecimentos tradicionais ambientais Guaraní. _Revista Brasileira de Linguística Antropológica_, _11_(1), 13–45. https://doi.org/10.26512/rbla.v11i1.23636 8\. Martins, R. (1926). _Ilex mate: Chá sul-americano_. Empresa Graphica Paranaense. 9\. Gaudêncio, J. da S., Rodrigues, S. P. J., Foggiatto Silveira, R. M. C., & Martins, D. R. (2020). Etnociência Kaingang: Uma revisão sistemática de literatura. _Revista Cadernos do Ceom_, _33_(53), 157–171. https://doi.org/10.22562/2020.53.12 10\. Nacif, R. T. (2020). _Yvy vai – A Terra imperfeita: Território e paisagem alimentar Guarani_. Universidade Estadual Paulista “Júlio de Mesquita Filho”. 11\. Noelli, F. S. (1993). _Sem Tekohá não há Tekó (Em Busca de um Modelo Etnoarqueológico de Aldeia e de Subsistência Guaraní e sua Aplicação a uma área de Domínio no Delta do Rio Jacuí (RS)_ \[Mestrado em História\]. Pontifícia Universidade Católica do Rio Grande do Sul. 12\. Strachulski, J., Silva, A. de A., Floriani, N., & Alves, J. N. K. (2018). OS KAINGANG DA TERRA INDÍGENA FAXINAL: A CONFIGURAÇÃO ATUAL DAS PRÁTICAS SOCIOCULTURAIS TERRITORIAIS. _Caminhos de Geografia_, _19_(68), 307–325. https://doi.org/10.14393/RCG196821 13\. Veiga, J. (1994). _Organização Social e Cosmovisão Kaingang: Uma introdução ao parentesco, casamento e nominação em uma sociedade Jê Meridional_ \[Mestrado em Antropologia Social\]. Universidade Estadual de Campinas. 14\. Assunção, A. V., Arnoni, R. K., & Machado Júnior, L. A. P. (2017). Uma cultura mutante: O chimarrão e seus artefatos analisados sob o viés do design vernacular e do imaginário. _Revista Poliedro_, _1_(01),29. https://doi.org/10.15536/2594-4398.2017.v1.n01.pp.29-47 ### A different kind of boost Within the yerba mate plant is a combination of caffeine (also found in coffee), theobromine (also found in chocolate), and polyphenols (also found in green tea). As any yerba mate lover will tell you, it provides a uniquely smooth boost of focus. ## Preparing Yerba Mate The choice of vessel and ways of preparing yerba mate is based on the knowledge and tradition of Indigenous Peoples that still inspire the consumption of yerba mate today. Several ways of preparing and drinking yerba mate have been developed over time. You can drink it as a tea brewed how you prefer, or you can try the traditional method in a gourd as shown below. #### What you’ll need: - Yerba Madre loose leaf yerba mate - Gourd (or mason jar or any other glass, ceramic or stainless steel vessel) - Cool water - Hot water / Cold water - Bombilla - Play Pause ###### Step 1 Fill up your gourd (or mason jar) ½ or ¾ of the way with yerba mate depending on your preference. - Play Pause ###### Step 2 Cover the mouth of the gourd (or jar) with your hand, turn it over and shake it to even out the consistency of the yerba mate. - Play Pause ###### Step 3 The loose leaf yerba mate inside should remain at a 45° angle so you have space for the bombilla and water. - Play Pause ###### Step 4 Gently pour cool water on the yerba mate leaves to prevent them from burning once you add hot water. - Play Pause ###### Step 5 Pour hot or cold water into the gourd close to the bombilla. - Play Pause ###### Step 6 Sip until you finish the gourd, fill it up with water again, pass to a friend, and come to life. PreviousArrow 1/6 NextArrow # References \[1\]The vessel used to drink mate is known by different names depending on the region. In Portuguese it is called a cuia, and in Spanish mate. To consume a cold infusion (terere), it is called a guampa \[1,2,6\]. \[2\] The bombilla, or bomba in Portuguese, is a metal straw with a filter at its base used to sip the infusion 1\. Assunção, A. V., Arnoni, R. K., & Machado Júnior, L. A. P. (2017). Uma cultura mutante: O chimarrão e seus artefatos analisados sob o viés do design vernacular e do imaginário. Revista Poliedro, 1(01), 29. https://doi.org/10.15536/2594-4398.2017.v1.n01.pp.29-47 2\. Barreto, M. (1989). El mate: Su historia y cultura. Ediciones del Sol. 3\. Folch, C. (2010). Stimulating Consumption: Yerba Mate Myths, Markets, and Meanings from Conquest to Present. Comparative Studies in Society and History, 52(1), 6–36. 4\. Ricca, J. (2012). El mate. Sudamericana. 5\. Gerhardt, M. (2013). História ambiental da erva-mate \[Tese de Doutorado em História Cultural, Universidade Federal de Santa Catarina\]. https://repositorio.ufsc.br/handle/123456789/107480 6\. Jamieson, R. W. (2001). The Essence of Commodification: Caffeine Dependencies in the Early Modern World. Journal of Social History, 35(2), 269–294. - Choosing a selection results in a full page refresh. This website uses cookies to ensure you get the best experience on our website. [Privacy Policy](/content/policies/privacy-policy/index.html) PreferencesRejectAccept shop.app # shop.app is blocked This page has been blocked by an extension - Try disabling your extensions. ERR\_BLOCKED\_BY\_CLIENT Reload This page has been blocked by an extension Consent iFrame